God gives to all things equally, and as they flow forth from God they are equal: angels, people and all creatures proceed alike from God in their first emanation. To take things in their primal emanation would be to take them all alike. If they are alike in time, in God in eternity they are much more like. If you could take a fly in God, it is in God far nobler than the highest angel in himself. Now all things are equal in God and are God Himself. Here God delights so in this likeness that He pours out His whole nature and being in this equality in Himself. He rejoices in it, just as if one were to turn a horse loose in a green meadow that was entirely smooth and level, and it would be the horse's nature to let himself go with all his strength in galloping about the meadow—he would enjoy it for it is his nature. In just the same way God finds joy and satisfaction when He finds likeness: He rejoices, pouring out all His nature and His being into His likeness, for He is Himself this likeness.