7 February
Mk 7:1-13

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?’ He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written, “This people honours me with their lips,   but their hearts are far from me; in vain do they worship me,   teaching human precepts as doctrines.” You abandon the commandment of God and hold to human tradition.’ Then he said to them, ‘You have a fine way of rejecting the commandment of God in order to keep your tradition! For Moses said, “Honour your father and your mother”; and, “Whoever speaks evil of father or mother must surely die.” But you say that if anyone tells father or mother, “Whatever support you might have had from me is Corban” (that is, an offering to God)— then you no longer permit doing anything for a father or mother, thus making void the word of God through your tradition that you have handed on. And you do many things like this.’

Here they are: the scribes and Pharisees from Jerusalem.  They are not bringing their sick, like the Galileans in yesterday’s reading.  So they are not vulnerable, they don’t have to bother about love.  That clarifies their minds so that they can think about the law.  Immediately they find fault and go into the attack.  “Shallow,” Jesus called them: more concerned with external regulations than with the inner reality; more concerned with law than with the heart (in the Scriptures the heart is a symbol of the whole inner life of a person). 

See the word ‘corban’ towards the end of the reading?  Briefly, it means ‘gift’.  Anything brought to the Temple treasury was said to be ‘corban’ and could never again be put to secular use.  Now, a rebellious son might say to his parents, “Any benefit you might have by me, I now declare ‘corban’!”  It meant that he was no longer bound to help or support them in any way. “You abandon the commandment of God [to love and honour your parents] and hold to human tradition [corban].” For all their talk about God, religious lawyers cannot cope well with God.  God seems too concerned with individuals, and is therefore unpredictable.  Love just muddies the field for lawyers. 



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This page gives a very brief commentary by Donagh O’Shea on the gospel reading for each day of the month. 


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